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Dass nicht unschuldig Blut vergossen werde. Die Geschichte des Dorfes Le Chambon und wie dort Gutes geschah - Hardcover
- ISBN 10 3788707224
- ISBN 13 9783788707224
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. Dass nicht unschuldig Blut vergossen werde : d. Geschichte d. Dorfes Le Chambon u. wie dort Gutes geschah.
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Neukirchener Verlag;
(1983)
ISBN 10: 3788707224
ISBN 13: 9783788707224
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Book Description Taschenbuch. Condition: Gut. 303 Seiten; Das Buch befindet sich in einem gut erhaltenen Zustand. Sprache: Deutsch Gewicht in Gramm: 270. Seller Inventory # 219056
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. Dass nicht unschuldig Blut vergossen werde. Die Geschichte des Dorfes Le Chambon und wie dort Gutes geschah
Published by
Neukirchen-Vluyn : Neukirchener
(1984)
ISBN 10: 3788707224
ISBN 13: 9783788707224
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Book Description hardcover. Condition: Akzeptabel. Seiten; Eintrag/Stempel vorne im Buch, Artikel stammt aus Nichtraucherhaushalt! AV7390 Sprache: Deutsch Gewicht in Gramm: 500. Seller Inventory # 1152366
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. Dass nicht unschuldig Blut vergossen werde. Die Geschichte des Dorfes Le Chambon und wie dort Gutes geschah
Published by
Neukirchen-Vluyn : Neukirchener
(1984)
ISBN 10: 3788707224
ISBN 13: 9783788707224
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Hardcover
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Book Description hardcover. Condition: Akzeptabel. Seiten; Artikel stammt aus Nichtraucherhaushalt! BM6684 Sprache: Deutsch Gewicht in Gramm: 500. Seller Inventory # 1160836
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. Dass nicht unschuldig Blut vergossen werde. Die Geschichte des Dorfes Le Chambon und wie dort Gutes geschah. Mit einem Vorwort des Verfassers. Aus dem Amerikanischen von Heidi und Georg Wolfgang Schimpf. Originaltitel: Lest Innocent Blood Be Shed: The Story of Le Chambon and How Goodness Happened There.
Published by
Neukirchen-Vluyn : Neukirchener Verlag
(1983)
ISBN 10: 3788707224
ISBN 13: 9783788707224
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Book Description Condition: Gut. Deutsche Erstausgabe. 303 (5) Seiten mit vielen Abbildungen. 21 cm. Guter Zustand. Seiten papierbedingt leicht gebräunt. - Le Chambon-sur-Lignon is a commune in the Haute-Loire department in south-central France. . World War II: With the leadership of local minister André Trocmé and his deputy pastor Edouard Theis, the citizens of Le Chambon-sur-Lignon risked their lives to hide Jews who were being rounded up by the Nazis and the collaborationist Vichy regime and sent to the death camps. They hid the Jews in private homes, on farms in the area, as well as in public institutions. Whenever the Nazi patrols came searching, the Jews were hidden in the mountainous countryside. After the war, one of the villagers recalled: "As soon as the soldiers left, we would go into the forest and sing a song. When they heard that song, the Jews knew it was safe to come home." The situation took a more tense turn when the Germans invaded the South Zone in 1942. Local people continued to protect the Jews in open defiance of the authorities. For instance, they gave Vichy Youth Minister Georges Lamirand a petition against the deportation of the Jews when he visited the village in 1942. In addition to providing shelter, the citizens of the town obtained forged identification and ration cards for Jews to use. They helped them cross the border to the safety of neutral Switzerland. Some of the residents were arrested by the Gestapo such as Rev. Trocmé's cousin, Daniel Trocmé, who was sent to Maidanek concentration camp, where he was murdered. It was estimated that the people of the area of Le Chambon-sur-Lignon had saved between 3,000-5,000 Jews from certain death. However, more recent estimates lower the figures to between 800 and 1000.[2] - - Philip Paul Hallie (19221994) was an author, philosopher and professor at Wesleyan University for 32 years. During World War II he served in the US Army. His degrees were from Harvard, Oxford (where he was a Rhodes Scholar at Jesus College from 1949 to 1951)[1] and Grinnell College. He developed the model of institutional cruelty. Institutional cruelty: Institutional cruelty is a model developed by Philip Hallie, who believes ethics are rooted in passion and common sense rather than in technical science. Hallie defines "institutional cruelty" as a persistent pattern of humiliation that endures for years in a community, but the victimizer and the victim find ways to downplay the harm that is being done. Both the victim and the victimizer justify cruel actions based on what they have been led to believe is "actual" inferiority. Hallie argues that cruelty is created by an imbalance of power, or hierarchy. According to his view, the opposite of institutionalized cruelty is freedom from the cruel relationship, not just kindness. Institutional cruelty demotes individuality. "Commitment [to an institution] that overrides all sentimentality transforms cruelty and destruction into moral nobility, and commitment is the lifeblood of an institution," (Hallie "From Cruelty to Goodness" 7). Published works: Hallie's work generally explores the nature of ethicsgood and evil, cruelty and kindness. His writing and statements have made particular reference to the admiration he holds for members of the French Resistance at Le Chambon-sur-Lignon.[2] Scar of Montaigne (1966) The Paradox of Cruelty (1969) Lest Innocent Blood be Shed (1979) Tales of Good and Evil, Help and Harm (1997) In the Eye of the Hurricane: Tales of Good and Evil, Help and Harm (2001) From Cruelty to Goodness. In "From Cruelty to Goodness" he defines cruelty by what it depends upon to exist. He explains that all cruelty derives from a deficit in power. Examples are used such as Nazi concentration camps and slavery. "The power of the majority and the weakness of a minority were at the center of institutional cruelty of slavery and Nazi anti-Semitism." He also emphasizes that deep humiliation in institutionalized cruelty can be just as hurtful to the victim as episodic cruelty, cruelty where both the victim and the victimizer are aware of the harm being committed. He then goes on to purport that the redress of stopping cruelty isn't enough to negate or perfectly oppose cruelty. Hospitality is the only cure for cruelty. "It lies in unsentimental, efficacious love."[3] This is described as not only "being your brothers keeper" (protecting the weak), but also as staying true to the "negative injunctions against killing and betraying." . From Wikipedia, the free encyclopedia Sprache: Deutsch Gewicht in Gramm: 417 Weinrotes Leinen mit Schutzumschlag. Seller Inventory # 57991
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Dass nicht unschuldig Blut vergossen werde. Die Geschichte des Dorfes Le Chambon und wie dort Gutes geschah
Published by
Neukirchener
(1983)
ISBN 10: 3788707224
ISBN 13: 9783788707224
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Hardcover
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Book Description Condition: very good. Gebunden. Sofortversand aus Deutschland. Artikel wiegt maximal 500g. Schutzumschlag. 303 Seiten. Seiten und Schnitt nachgedunkelt. Seller Inventory # 5661548 sb
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. dass nicht unschuldig Blut vergossen werde. Die Geschichte des Dorfes Le Chambon und wie dort Gutes geschah. Aus dem Amerikanischen übersetzt von Heidi und Georg Wolfgang Schimpf
Published by
Neukirchen-Vluyn, Neukirchener,
(1990)
ISBN 10: 3788707224
ISBN 13: 9783788707224
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Book Description 3., durchges. Aufl. 303 S. Schutzumschlag berieben. Schnitt etwas unfrisch. Schiefgelesen. Sprache: Deutsch Gewicht in Gramm: 550 22 x 14 cm, Pappband mit OSchU, unbekannter Einband. Seller Inventory # 10310
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